The Modern Era…Still?

What does it truly mean to “trust” someone? To “have confidence” in a peer? To be in a “risky” situation? In this week’s reading, Luhmann provides an eye-opening description of what these words truly mean in relation to one another and the deep connections rooted in them in The Consequences of Modernity.

Giddens introduces the ideals of Luhmann, who believes that whenever trust is given, a risk is taken (pp. 30). When one decides to trust another, he claims, we automatically assume that there are potential risky implications of awarding another party that trust (pp. 31). While “trust” and “confidence” seem synonymous, someone in a situation of confidence does not assume the potential alternatives (pp. 31). Luhmann also addresses the large difference between what it means to run a “risk” and to be in true “danger”; these are words to not be confused or to be used as substitutes for the other (pp. 32).

Personally, I do not entirely agree with the views of Luhmann. While he makes a few valid points (such as giving each of the words discussed its credit and due), I find many of them too extreme and in-depth, especially for our audience—a college English course. I do, however, understand why Giddens would introduce Luhmann’s theories in The Consequences of Modernity. While these words seem commonplace and basic, modernity has shaped its meanings. “Taking a business risk” in today’s world has a much different meaning and implication than it did in the pre-modern or feudalist world. Should the action succumb to the risk, the individual who took the action may find himself in much more danger in our modern world versus another time period.

In the twenty-four years since Anthony Giddens wrote The Consequences of Modernity, our world has completely reinvented itself. While he claims we are not in the post-modern world, he wrote this book before the September 11th Terrorist Attacks, before a deadly war, and before monster storms destroyed parts of the globe. I would even go so far to argue that the key words of this reading section—“trust,” “confidence,” “risk,” and “danger”—have gone through a metamorphosis since 1990. Is a journalist who travels overseas to cover a country’s uprising in 1990 in as much danger or taking as many risks as that same journalist covering the same story, but just a little over two decades later? In my opinion, in this viewpoint, we are in the post-modern world. Technology, increased worldwide education initiatives, and social media has completely transformed what it means to be in true danger in the Middle East or to place your trust in your translator when abroad.

In conclusion, I do believe that Giddens played a powerful card in introducing Luhmann’s thoughts. Words such as “risk” and “confidence” and “trust” are so very meaningful but are rarely given their due. While it can be easy to agree with Giddens that we are still continuing our journey through the modern era, there are striking differences between our 2014-world and his 1990-world, which poses the question: With all the changes in this short yet powerful time period, how are we not considered post-modern?

7 thoughts on “The Modern Era…Still?

  1. “What does it truly mean to ‘trust’ someone?” is a great question! I often ask myself this in real life, and while reading Giddens. I understand that trust comes with confidence and risks, however, how does one differentiate between to the two within a trusting relationship? It is very bold of you to disagree with Luhmann because he sells a very sensible and in depth story. However, I agree with you that it is a little too deep for our audience. I often find this reading to be more philosophy based than english based…

    Elizabeth

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  2. “What does it truly mean to “trust” someone? To “have confidence” in a peer?” is a really good question that many people have different answers for. In Oxford English Dictionary the meaning for “trust” is “confidence in or reliance on of a statement”. How do you build/gain confidence in someone to then have “trust” in them? I agree with your feelings on Luhmann. I also do believe he is too extreme and in-depth with his terms for our class. I tend to find myself having a difficult time understanding what is going on in the book after my first time reading it and it takes a couple times of rereading to completely understand.

    JF

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  3. Opening your blog post with an open-ended question was particularly intriguing to me. I was also a little skeptical with the views that Giddens shared with us at the beginning of this section, but I agree with you that they were important as a way of transition for his topic.

    My favorite part of your blog post was the fact that you brought up the fact that this was written before the tragedy on September 11, 2001 occurred. I agree that certain terms, such as trust, and risk, would be defined differently in today’s society after such a tragic event. I would also agree with you that, in this sense, we are in the post modern world. However, I believe that Giddens would argue that events like this just make trust and risk more prevalent, because we still need to continue with our daily lives.

    Thank you on behalf of the class for such an intuitive post!

    Morgan Pudimott

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  4. “While it can be easy to agree with Giddens that we are still continuing our journey through the modern era, there are striking differences between our 2014-world and his 1990-world, which poses the question: With all the changes in this short yet powerful time period, how are we not considered post-modern?” As the author of this blog post says, the world has changed a lot in just 25 years so how are we not in post-modernity from thousands of years of change? Giddens believes that this change is just a phase of modernity, “We have not moved beyond modernity but are living precisely through a phase of its radicalization” (51). Giddens’ view is a little confusing to me as he makes it seem that post-modernity may not ever happen. If we go through so much change and are still in modernity a little more changed won’t change the era that we are in. So if Giddens is right, will there ever be a post-modernity? Can post-modernity ever be justified by the people of that era?

    Stephen

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  5. Similarly to how you began your blog, I too found myself questioning what putting “trust” and “confidence” into another exactly meant. Did these two words in fact hold the same definition to my peers and self as they did to Luhmann?

    Before reading your blog, I had not thought about “trust” in that ‘”Taking a business risk” in today’s world has a much different meaning and implication than it did in the pre-modern or feudalist world’, however I find this to be a very crucial and relevant point that you make. Additionally, I find your argument to be quite eye-opening, as I had not deeply thought about the time (and changes that have occurred since) that have gone by between the year Giddens wrote his novel and the present time in which we discuss his work.

    By the end of your blog, I realize that I am in complete agreement with you, why aren’t we considered post-modern? Do you find that when Giddens says, “We are abroad in a world which is thoroughly constituted through reflexively applied knowledge, but where at the same time we can never be sure that any given element of knowledge will not be revised” (pg. 39) could be used to further your argument?

    Amanda O’Keeffe

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  6. The biggest problem of history is the fact that history is a wild beast whose skin is made of hordes of masses whose choices matter only at the bizarrest of moments, Additionally the entire ideas of modernity or post-modernity are attempts by historians to select the world and partition into understandings. Unlike the animals who God made into clear divisions and lineages, Man is a special animal. One whose realm is not easily made into one simplistic vision. The reality is that history is more complicated as well as with other human institutions especially the ones that are very big solely for their abstract natures such as “Freedom” , “Sovereignty”, and “Pudding”. You correctly call into question the fact Giddens terms seem antiquated so that they should be familiar to all men of any age. For Alexander did not take risk or did Roman Generals be usually somewhat trusted.This post has good style and seems to have a good coherent stream of narrative even when it is tempting to burn Giddens more than commentate.

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  7. Emily,

    You end your post with a forceful question: “While it can be easy to agree with Giddens that we are still continuing our journey through the modern era, there are striking differences between our 2014-world and his 1990-world, which poses the question: With all the changes in this short yet powerful time period, how are we not considered post-modern?” I hope you’ll consider developing this idea in your final paper, narrowing it down and adding some research. I wonder how you would see Giddens’s discussion of tradition and dogma fitting into all of this. I look forward to reading more!

    DM

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